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Cake day: November 1st, 2023

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  • I guess the counter argument is that not all art needs to be static. It can be multiple snapshots over time, as part of a continuous process of engagement.

    One of the things I like about classical lit, for instance, is that the same text can have different meanings, and be understood or consumed in different ways, throughout history. I don’t HAVE to listen to The Iliad in fragmented ancient poetry, I can read it in English (and compare translations!) or enjoy one of many adaptations it. I don’t HAVE to take the ancient view of Hektor as a second rate hero, maybe I prefer the more modern reading where he fits out current standards of “honor”. Half the fun is seeing how the snapshots differ over the ages.


  • Ok here me out on this: Andrea Dworkin and Valerie Solanas. Both suffered lifelong sexual abuse, were college-educated survival-sex-workers, who considered their manuscripts to be their life’s passion. If you read “The SCUM Manifesto” and “Up Your Ass!”, it’s basically the lifestyle outlines in Dworkin’s semi-autobiographical novel “Ice and Fire”. Both were driven by a fire to see their work published that was often thwarted. But whereas Solanas was self-serving in her pursuit of notoriety and more than a bit hampered by mental illness, Dworkin was fixated on helping other women.

    Just thought it was interesting to see how Dworkin can live the same life of an artist and survival-sex-worker, obsessed with writing about capitalism and the patriarchy, and be such a different person. Solanas is like Dworkin through a scary fun house mirror. She is, however, a lot funnier.


  • James Tiptree Jr. and Suzette Haden Elgin.

    Both were early feminist/proto-feminists with academic backgrounds, who thought about how humans would perceive aliens.

    Tiptree was a self-identified xenophile who did psych research on the desire for novel stimulation. She imagined that aliens would be so overwhelmingly NOVEL that we’d be irresistibly drawn to them. “And I Awoke and Found Me Here on the Cold Hill’s Side” is the best example, but it’s present in “With Delicate Mad Hands” and “The Women Men Don’t See” as well.

    Hadin Elgin was a linguist who worked with the Sapir-Word hypothesis, the idea that language impacts what we perceive. SHE thought aliens would be SO novel that we’d be unable to relate to them in any way, and would instinctively isolate as much as possible. So in her Native Tongue trilogy, people generally want to avoid aliens if they don’t have the right linguistic training.






  • I collect lesbian separatist sci fi.

    Most of the books in the genre aren’t conventionally ‘good’. But there’s often a rawness to them that I love. Good authors can control how much of themselves they show to the reader, less experienced authors just put it all on the table.

    Plus I had a weird upbringing that made FLDS people look like hippies, so seeing harsh gender divides through a lens of female empowerment is interesting to me. Like bizzaro-world.



  • Yes, all the time!

    I try to pick a topic I want to become familiar with, or a genre I want to learn more about, and try to explore it. So I often end up buying a lot of primary sources that are a bit beyond me, and it takes a bit of background research before I can get anything out of them.

    For instance, I read “Hawaii’s Story by Hawaii’s Queen” by Liliʻuokalani (because how can you pass up that title?). I got so little out of it, because I didn’t understand Hawai’ian history. OK, so I go out and read the history book “Shoal of Time: A History of the Hawaiian Islands” by Gavan Daws. OK, I understand the political situation it took place in, but am 99% sure I’m missing out on a lot of cultural contexts and Daws is too. So I read “Kamehameha and His Warrior Kekūhaupiʻo” by Stephen Desha, which is a serialized account of the rise of the Hawai’ian monarchy meant to educate Hawai’ian people on their history but it’s a bit TOO Hawai’ian for me, so I have to get Nānā I Ke Kumu, Helu ʻEkahi/Look To The Source Volume I, which helps with interpretation of cultural context. And NOW I feel like I’m maybe prepared enough to loop back around and read Liliʻuokalani’s diaries, which cover the same time period as “Hawaii’s Story By Hawaii’s Queen” but give behind-the-scenes details.


  • The first time around is to figure out the plot, the second time around is to admire the construction.

    I sometimes enjoy reading in genres where spoilers aren’t an issue, it helps with the re-reading mindset. You are expected to go into “The Iliad” already knowing the plot and every character’s backstory. It’s actually built into the text- Patrokles isn’t even referred to by name at first, you’re expected to recognize his dad’s name. There aren’t supposed to be any surprises, that’s not the focus of reading/listening to the story. Instead, you’re looking at the seams- asking “why is this passage here, why make that artistic choice?”






  • Robert Heinlein, author of “Starship Troopers” was a Navy officer who served between WWI and WWII. Joe Haldeman, author of “The Forever War” was written by a Vietnam draftee. It’s apparent. Also the director of the movie “Starship Troopers”, Paul Verhoeven, was a child in Nazi-occupied Holland, and I feel makes a great followup viewing.

    Naomi Alderman, author of “The Power” was Margaret Atwood’s protege. The book plays with it’s relationship to “The Handmaids Tale”. >!The smug, sexist academic as a framing device, for instance!<. I honestly consider “The Power” to be a better sequel than “The Testaments”.